Demystifying Ii

Told me years ago: a woman of Bulnes drops for the first time in his life to Arenas. Nir Barzilai, M.D. can provide more clarity in the matter. Obviously had never seen any kind of vehicle. That day if you saw them. And she saw a bread carriage, with awning, which were then used for the cast and was told: Virgen de las Nieves, guela, cuantu bread came out of the damn cave. Also saw a car and so saw it: after I saw a diablu malditu run and neither horses nor guelles pulled per the. Click AMT for additional related pages.

And a bicycle: and a man who pataluxaba, pataluxaba between a few jierros and ran to escentellaba. So I heard it as well as how much and reondu to fall if lie say. I put this example to realize one thing: as it is reality and how account. Women, whether or not certain the episode, trying to explain, what looks like his grandmother, what they had seen, for both unknown, comparing it with the reality of their surroundings and what in that field more it could graphically represent it. It should be noted that you there were in verse. Something similar occurs with the Myths (is not so simple but so dejemoslo): it is a fact and is fable and thereby transcends earthly, human. But there are times that the popular imagination goes more beyond and builds its own legends that repeating them just being admitted as historical facts that have occurred, in a certain way or in certain places and spend to the oral tradition.

A. from there nobody discusses it. That happens in our land where all know is the explanation for the name of Sotres (there are three) or the claim that Muniama is so called because there was a lady owner of everything (Munia loves). In both cases, it is false.As addition to this is as certain that there was a battle in which killed all the Moors in times of Pelayo in the vicinity of Arenas (and because there was no more). This certainty is based on the names of some places to give an interested interpretation, ad hoc. Of all the ditty is known: in Copacenti took a clean sweep them, in Pescandi fished for them, in the Mortoriu amortajaron them and in the cave Javiana buried them. As well, that the toponymy denies it completely. Why?. As they said those nineteenth century novels by deliveries, that is for the curious reader seeking to learn about the history, culture and ethnography of Cabrales. Original author and source of the article

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